Living
being is divided into male and female. Here our attention is mainly focused on
to the factors affecting male and female diversification according to the Buddhist
teachings. It is better to identify the
male and the female vitally. For that there are two foundations such as
physical nature and social attitude. It is included in “Iththiththa
Purisaththa” and “Iththibhawa Purisabhawa”. “Iththiththa” is physical
nature.”Ithtthibhawa” is social attitude. “Purisaththa” and “Purisabhawa” also
have same meaning. There are three bases for gender diversification such as
biological, moral philosophical and psychological which is a circular theory in
Buddhism.
Biological
foundation is defined as the difference in the body. This is represented as
“Iththiththa” and “Purisaththa”. “Iththi Puma na Pagnayathi” in ‘Aggagnna
Suththa’ clearly proves that environmental and psychological factors also have
impacts on this. Basic creature has only a spirit without gender differentiation.
With the usage of ‘Al sahal’ a ‘Karaja body’ was created. Male female physical
appearances were designed according to the long time male female sexual
experiences. Then stabilized differentiation of male and female.
Moral
philosophical foundation has also influence this introduction. With the point
of view of the society towards male by the female and female by the male and
also with the virtual identities built by the society, male female
identification has occurred. Female is a mother and male is a father. Staying
on this foundation male female diversification is represented.
According
to the psychological foundation all these concepts mind is the foundation. It
is emphasized in “Sanyogawisanyogadharmapariyaya Suththa”. Female is a human
being with a female body who is attracted to a male body from the outer
appearance. Male is also same. Therefore it is clear that mentality is the
major cause for this diversification. “Sanyogawisanyogadharmapariyaya Suththa”
and “Somatheri gatha” clearly mentions that by changing the mentality, this differentiation
can be converted. Our conclusion is that due to these foundations this male
female diversification is prominent in the universe.
Keywords: Womanhood,
Virility, Iththiththa, Purisaththa, Factors
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